Chapter 2: The Five-Hundred-Year March
I. The Myth
Capitalism prefers the polite creation myth. The story of the inventor in a small workshop whose innate genius simultaneously enriches himself and improves the life of his community. In this version of the story, capital begins with a handshake—a mutually beneficial exchange between free individuals. It is the product of free enterprise built on contract and consent. This is the mythology of the free market.
But as Marx documented, the reality was far more brutal. What he termed “primitive accumulation” is the true, bloody prehistory of capital. In England, the Enclosure Acts drove peasants from the commons, systematically destroying communal modes of life. Land held in common ownership for centuries—grazing rights, woodlots, water sources—was fenced off, privatized, and converted to pasture for sheep. It was not a consensual transaction but outright theft. In a stroke, an entire class of people were dispossessed with nothing to sell but their labor. This was the first proletariat; raw fodder for the wage-labor market that would power the industrial revolution and ultimately propel Britain across the oceans in a quest to resolve the contradictions it created.
But the enclosure of the commons proved to be only a temporary fix for the stagnating wool trade. The system needed more than just labor; it needed space. And it found that space through the colonial extermination of native peoples and the commodification of African bodies. The conquest of the America’s was the first great spatial fix and it was the real birthplace of capitalism. Not in the market place but in the enclosure, the plantation and the slave ship. In this version of the story, the violence was not peripheral, it was a foundational act.
The resources that poured in from the New World were not just commodities, they were fuel for the industrial revolution. But the silver from Potosí, the sugar from the Caribbean, and the cotton from the American South were paid for at a price that never appeared in the ledgers. The absolute, or near absolute, genocide of indigenous peoples and enslavement of millions of Africans and the bonded labor of indentured workers. These were neither excesses nor peripheral, they were preconditions.
This is the cold reality the creation myth obscures. The truth is that the lone inventor, toiling away in his workshop, didn’t build the industrial revolution. It was built by indentured labor, from the bones of slaves on the graves of the indigenous people. Between 1709 and 1793, the British Parliament passed around 4,000 enclosure acts privatizing over 6 million acres of common land and displacing between quarter of a million and 400,000 peasant creating a dispossessed class ready to be funneled into the factory system.[1]
The enterprising merchant of the 18th Century did not trade for mutual benefit; he trafficked in human beings. In the 18th Century alone, British ships forcibly transported over 3 million Africans across the Atlantic, with profit margins on individual sales reaching 500–800 percent in peak periods. The enormous profits generated, nearly £16 million in a single decade between 1783–1793 for the Liverpool trade—equivalent to tens of billions today—directly capitalized textile mills, ports like Liverpool, and early banking institutions.[2]
These “self-made” men didn’t rise through their own grit, determination and ingenuity. They inherited a world that had been prepared to enable their rise. A world stripped, pillaged and enslaved to create the necessary conditions for their success. Nowhere is this process more clearly illustrated than in colonial India. Between 1750 and 1900 India’s share of global industrial output collapsed from around 25 percent to a just 2 percent. Between 1700 and 1950 India’s share of global GDP cratered from around 24 percent in 1700 to just 4 percent by 1950. These are the symptoms of a systematic process of extraction. A process that destroyed the livelihood of millions of artisans with the number textile workers falling from 6 million in 1850 to 2.3 million in 1913.[3]
The economist Utsa Patnaik estimates British colonial rule extracted around $45 trillion (in modern value, compounded) from India between 1765 and 1938 alone. Extraction through taxation and production surplus that was exported and never returned. This process of extraction, this subsidy to the core, ensured that the self-made industrialists and inventors of the industrial revolution in Manchester and London were underwritten by the wholesale deindustrialization and impoverishment of an entire subcontinent.[4]
These are not moral judgements. They are not raised to invoke some form of collective guilt in a quest for some form of absolution. They are historical facts essential to understanding the system in which we live. The systemic violence of primitive accumulation was not the tragic prologue to a more enlightened age. It was a foundational pattern, a template to be replicated. The internal logic that drove the Enclosure Acts and the conquest of the New World and the enslavement of India hasn’t changed. It has simply become more sophisticated, concealed and displaced. Now it hides behind the language of IMF imposed austerity and structural adjustment; of humanitarian intervention and antiterrorism; of human rights and ethnic cleansing; of weapons of mass destruction and anti-authoritarian action; of great power competition and democracy promotion. But now that the frontier is closed it is turning inward. It is coming home. [5]
The spatial fix was never the end of primitive accumulation. It was its continuation by other means. Each new colonial territory acquired was a New World to be plundered. Each new labor pool was another dispossessed peasantry. And now, this primitive accumulation continues in a new guise. Each new sanctions package, each IMF-imposed structural adjustment package, each dollar-denominated World Bank loan for export infrastructure to service interest payments, each regime change operation, or anti-terror campaign is a new enclosure act. It is a system that cannot survive without dispossession. It is the oxygen that keeps the engine burning.
To understand the 500-year ascent of capital, we must begin with this truth. The system was born from structural violence, and has survived through structural violence. And it will ultimately end in violence not because humans are inherently self-destructive. But because the system we have created and perpetuated, a system build on dispossession, has no other mode of operation. This is not yet the End of the History, but it could be the end of a history. A history that starts with a myth that we must shatter if we are to move beyond it.
II. The Imperial Pivot (1800-1945)
By the late 19th Century, the American frontier was closing. The 1890 U.S. Census declared that there was no longer a meaningful frontier. The “safety valve” that had absorbed over 20 million immigrants between 1820 and 1900—Europe’s “surplus population”—was closed. But capitalism cannot live within limits. [6]
Increasing global tensions yet further, a new industrial power was rising on the other side of the world with even more immediate and acute spatial constraints. Japan, an island nation with almost no domestic oil, iron ore, rubber or arable land to feed its rapidly growing industrial workforce, had industrialized at breakneck speed after the Meiji Restoration in 1868. In contrast to Britain that had had centuries to develop its merchant marine fleet and vast territorial empire to absorb its contradictions and feed its industrial machine, Japan’s rise coincided with the near closure of the imperial map.
By the dawn of the 20th Century, Japan’s quest for an “outside” was even more desperate than Germany’s. The 1904-5 Russo-Japanese War was the opening shot in what would ultimately become an existential quest for regional hegemony. The war was a desperate grab for control of the Liaodong Peninsula and the Manchurian railways—a pre-emptive strike intended to secure coal and iron before the great powers enveloped the last remaining territories. But Manchuria was not enough.
Japan’s “resource dilemma” metastasized into a terminal crisis as the Great Depression of the 1930s took hold, crushing global trade as the U.S. implemented scorched-earth protectionist policies. Japan was now a predator trapped in a shrinking cage. The invasion of Manchuria in 1931 and the full-scale war with China in 1937 were not just territorial expansions; they were a desperate attempt to create a self-contained “Greater East Asia Co-Prosperity Sphere;” a euphemism for a Japan-centric, self-contained external space to absorb its contradictions. It was a brutal expression of the global deadlock the system had created.
For the European powers, the “Scramble for Africa” became the next spatial fix. At the Berlin Conference of 1884–85, the continent was divided between colonial masters. Not for the benefit of the people who lived there, but to provide new outlets for European capital. By 1914, the great powers held 33.5 million square kilometers (Britain), 10.6 million (France), and 2.9 million (Germany), controlling 58 million, 55.5 million, and 12.3 million people respectively. The Scramble for Africa was, in reality, a desperate search for new markets to offset stagnant domestic demand and absorb surplus capital. [7]
The “Great Game” in Asia, the imperial competition for control of trade routes, resources and territory, followed soon after serving the same purpose. By 1914, the map was almost full. A flag had claimed nearly every patch on earth.
In British India, cotton comprised 81% of exports by 1885 and 93% by 1913–14, with 50–60% shipped to Britain. By 1900 foreign capital stock in Egypt (mostly Anglo-French) stood at roughly £100–200 million, generating an estimated £6–10 million in annual profit. These were textbook examples of monocultural extraction to feed the industrial core of empire. [8]
By 1913, ‘“uneven development” was leading to a geopolitical imbalance between the Great Powers creating a potential powder keg. In 1913, Germany produced 16% of the world’s industrial output but controlled only 2.9 million km2 of colonies, while Britain produced 14% but controlled 33.5 million sq km2. Deprived of external space to resolve its contradictions Germany was “choking on internal contradiction.” [10]
When competition for control of the last remaining spaces became unbearable, the system tore itself apart. When inter-imperialist rivalry drove the world into two World Wars, ideology provided the essential motivation for mass mobilization, but economic imperative fueled the historical engine. They were less ideological conflicts than wars of succession. Brutal, bloody competitions to determine which imperial center would control the remaining uncolonized spaces and trade routes. In the end, the only way to distribute these competing claims was through total war. The result was catastrophe on a never-before-seen scale.
Yet the descent into total war cannot be explained by territorial ambition alone. For capital, the military solution was not just a geopolitical gamble; demand for steel, nitrates, coal, and locomotives created an outlet for surplus capital that saturated consumer markets could no longer absorb, just as the mobilization of millions of men functioned as an immediate pressure valve for the surplus population. Mobilization in itself functioned as a primitive form of macroeconomic stimulus. The combination of long-term maximalist redistribution objectives—the promise of a monopolized global market—and immediate economic relief created a feedback-loop to destruction. A textbook example of a game-theoretic model in which individually rational acts in the short-term, when aggregated, produce systemically irrationality and instability. It was this lethal confluence that made the catastrophe of early 20th Century not just possible, but, within the logic of the system, inevitable.
Viewed in this context, the five-hundred-year march of capital forms a single unbroken motion. From the English commons to the Atlantic slave ships; from Mughal cotton to Potosí silver; from the scramble for Africa to the Great Game; and ultimately to fratricide when the map was full. From beneath, what presents itself as “economic progress” is in fact a half-millennium of enforced dispossession. Each new phase resolving the contradictions arising from the last by exporting them outward until outward no longer existed.
III. The Self-Consuming Engine
This chapter is not a moral indictment as much as it is an examination of the structual logic. The system did not “go wrong.” The two World Wars were the tragic culmination of this logic. When the last unclaimed territory and the last uncommodified asset had been absorbed, the imperial centers could no longer resolve their overaccumulation through expansion. And so, they resolved it through mutual annihilation. The half-century of inter-imperialist conflict from 1904–45 was the era in which capital ran out of places and began consuming itself.
The violence that had built the system for four centuries turned inward. Across the two World Wars and Japan’s fifteen-year continental war, the system consumed between eighty-five and one hundred million lives in strictly military and direct civilian deaths—and over one hundred and twenty million when the flu, famines, blockades, and genocides are included. Not just in the trenches of Flanders and the horrors of the Eastern Front, but in the rape of Nanjing, the famine of Bengal, the slaughter of Manila, the firestorms of Tokyo and the atomic destruction of Hiroshima and Nagasaki. But the factories bombed to rubble cleared the depreciation ledger, the populations liquidated reset the labor supply, the currencies burned erased the debt overhang balancing the books with corpses, paving the way for the Golden Age of Capitalism.[11]
It did—and still does—exactly what its internal arithmetic demanded. Its decision makers did precisely as they were compelled to do by the internal structural logic of the system. A system which penalizes deviation for that logic with exclusion from the system itself. It enclosed, it enslaved, it colonized, and, when the ability to continue doing that was foreclosed, it industrialized total war.
When the guns finally fell silent and the Great Powers lay in ruins, a new power stepped into the fill the vacuum. One that had, throughout the centuries of enclosure and empire, been largely confined to the far side of the ocean. One that had patiently watched as the ancien régime exhausted itself and the earth.
The new empire would not be built by conquering and supplanting the old empires; not by removing flags and replacing them. The new power would construct its empire by irrevocably binding the old empires to itself; by folding the British pound, the French franc, the German mark and the Japanese yen into a single, global monetary lattice. It conquered them by integrating them into a global system of power-management. Each former imperial metropole—London, Paris, Berlin, Rome, Brussels, Tokyo—would be absorbed as subordinate nodes in global empire of capital.
This new empire would not govern in a safari suit from the viceroy’s mansion by imperial edict. It would govern in a business suit from Wall Street through ledgers and loan agreements; through International Monetary Fund imposed structural adjustment packages; through World Bank dollar-denominated interest payments; through reserve currency status and value-chain apartheid. But all backed by the ever-present threat of overwhelming violence.
Under the benevolent guise of post-war reconstruction and development, this nascent system would extend the logic of enclosure by reducing sovereign nations to client states and expropriating their collective social goods and resources as collateral for global debt architecture. A process of financial subjugation Kwame Nkrumah correcly named neocolonialism—a new form of colonial exploitation that would mutate into neoliberal globalization.
And when this empire had finally colonized the last remaining territory; when IMF structural adjustment packages had exhausted the last client state; when the last social goods had been sold to service the dollar-denominated debt; when the resources had been stripped; it would turn inward and colonize its own future. Where the last five centuries had proceeded by seizing land, the new hegemon would proceed by seizing time. How this amalgamation of capital was achieved and the new empire constructed is the subject of the next chapter.
References
¹ E. P. Thompson, The Making of the English Working Class (Penguin, 1963), 237–238 (250,000–400,000 peasants displaced); J. L. Hammond and Barbara Hammond, The Village Labourer 1760–1832 (St. Martin’s Press, 1970), 37–38 (4,000 enclosure acts 1709–1793, 6m acres); Clara Mattei, The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism (University of Chicago Press, 2022), 18–20.
² Trans-Atlantic Slave Trade Database, slavevoyages.org (3m Africans 1700s British ships); David Richardson, “Profits in the Liverpool Slave Trade,” in Liverpool and Transatlantic Slavery (Liverpool UP, 2007), 64–89 (£16m 1783–93, 500–800% margins); Michael Hudson, Super-Imperialism: The Economic Strategy of American Empire, 3rd ed. (Pluto, 2021), 3–5.
³ Paul Bairoch, Victoires et déboires, vol. 2 (Gallimard, 1997), 528 (25%-2% industrial 1750–1900); Angus Maddison, The World Economy: A Millennial Perspective (OECD, 2001), 261 (24%-4% GDP 1700–1950); Tirthankar Roy, Artisans and Industrialization (Oxford UP, 1993), 17–18 (6m-2.3m textile workers); Utsa Patnaik, “The Drain of Wealth from India,” Monthly Review 72, no. 9 (2021): 1–18.
⁴ Utsa Patnaik, “Revisiting the ‘Drain,’” in Agrarian and Other Histories (Tulika, 2017), 277–318 ($45tn 1765–1938, 5% compound); Utsa Patnaik, The Long Transition (Tulika, 1999), ch. 6.
⁶ Frederick Jackson Turner, “The Significance of the Frontier in American History,” Annual Report of the American Historical Association for 1893 (1894), 199–200 (1890 Census: “no longer a frontier line”); Hugh Brogan, The Pelican History of the United States (Penguin, 1985), 288 (20m immigrants 1820–1900).
⁷ David Harvey, The New Imperialism (Oxford UP, 2003), 26–30; Michael Hudson, Super-Imperialism: The Economic Strategy of American Empire, 3rd ed. (Pluto, 2021), 12–15 ).
⁸ Ronald Hyam, Britain’s Imperial Century 1815–1914 (Palgrave, 1976), 241, table 11.1 (33.5m / 10.6m / 2.9m km²; 58m / 55.5m / 12.3m people 1914); David Harvey, The New Imperialism (Oxford UP, 2003), 26–30.
⁹ Statistical Abstract for British India, 1904–05 to 1913–14 (1915), table 68 (81% cotton 1885, 93% 1913–14, 50–60% to Britain); Earl of Cromer, Modern Egypt, vol. 2 (Macmillan, 1908), 482–85 (£100–200m Egypt capital stock 1900); Prabhat Patnaik, “The Drain from Egypt,” Social Scientist 46, no. 1–2 (2018): 22–31 (£900m compounded 1882–1956); Utsa Patnaik framing in Agrarian and Other Histories, 290–95.
¹⁰ Bairoch, Victoires et déboires, 528 (Germany 16% / Britain 14% industrial 1913); Maddison, World Economy, 261; Hyam, Britain’s Imperial Century, 241. On “uneven development” and the closing colonial map forcing inter-imperial war: V. I. Lenin, Imperialism, the Highest Stage of Capitalism (1916).
¹¹ Michael Clodfelter, Warfare and Armed Conflicts, 3rd ed. (McFarland, 2017), 1095–96, 1243–44 (85–100m strict 1914–45); Mike Davis, Late Victorian Holocausts (Verso, 2001), 9–10 (Bengal famine); Edward Drea, Japan’s Imperial Army (Kansas UP, 2016), 312 (Japanese dead); R. J. Rummel, Death by Government (Transaction, 1994), 121 (WWII European dead); Hudson, Super-Imperialism, 3rd ed., ch. 1.




This is a great explanation of the emergence, growth and eventual mutual suicide of the European dynastic empires across two World Wars, driven as they were by the relentless logic of enclosure and accumulation.
Two of Michael Hudson’s most recent works provide some deep historical background of the logic of remorseless debt compounding at the core of the capitalist engine which drove the 500 year European imperial explosion: “…and forgive them their debts: Lending, Foreclosure and Redemption — From Bronze Age Finance to the Jubilee Year” and “The Collapse of Antiquity: Greece and Rome as Civilization’s Oligarchic Turning Point.”
Thank you for this. It’s the first thing I’ve read that started to make sense of the increasingly bizarre international manoeuvres of the last five years. The attack on Iran was the most dumbfounding move. And it seemed to be enacted on the most perfunctory grounds – without even an initiating event acting as pretext. The entire launching of that “war” came across with an air of blasé nonchalance, as if the demoralisation and “softening up” of the Western public via such manufactured hysteria campaigns as covid automatically guaranteed a mere token gesture sabre rattling as a speedy overture.
And, on the home front, it seems that the neoliberal propaganda which emphasised the “self-made” entrepreneur has been decisively ditched for a “Leftist” tone with a collective air: “People before profits”, “All in it together” etc. Thus, embedding and incubating a meme in the public consciousness to prepare everyone for impoverishments to come. The public services are already being decimated as the poorest sink further and the “middle class” tremble on the brink.
I very much appreciate your materialist angle which has been missing from many allegedly radical views which suffer through a reluctance or sometimes outright hostility towards applying Marxist categories and which often veer towards vague notions of “spiritual drifts” or even occult notions.
The “surplus population” has already been dismissed in the candidly vicious writings of Yuval Harari as well as what looks like a deliberately sewn despair and defeatism via notions of transhumanism and the ubiquitous talk of AI which is clearly assuming the proportions of a massive red herring to divert blame onto. “It’s not our fault that everyone is now redundant. It was AI!” – as if the AI was a transcendent force that no-one had any power over.
And I have become increasingly intolerant of the various media memes that are being pushed out e.g. The War on Terror, the Islamification of The West, the toweringly idiotic “gender” theology, even the old eternally resurrected anti-socialist and anti-communist rants. I have come to the conclusion that the major part of the population is still living in the 70s.
And it seems to me that nothing illustrates the insanity of the ruling class mentality more than Musk’s “Martian dream”. We know enough about the other planets we can actually see to rest assured that there is nothing there. And the conditions are utterly inhospitable to all life. The kind of “terraforming” that spreads throughout various sci-fi movies such as Total Recall and the Star Trek series is a capitalist’s wet dream of “magicking” new worlds into existence.